narrow kaf
the kaf of ki is very narrow,in my opinion even a shalas tinok would not help since it is halachacly a nun.
How about the Bais of Uleovdo?
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shin in "Alter Rebbe" script
Both the Shulchan Aruch Harav and the Mishnah Brurah use similar terminology when describing the importance of the shin being "pointy" on the bottom and all three branches of the letter shin meeting at a point or "chad" at the bottom of the letter. There is a strong foundation in Halacha for this and for the bottom of the shin to be flat like a moshav (base) is considered questionable (Pri Megadim) and definitely not Kosher Lechatchillah. It is worse if the moshav is very wide, but it is still questionable if it is lechatchillah if there is a thick noticeable base rather than a chad. Even for Sephardim, who lechatchillah make an angular base, it is still important that the base is indeed on a (significant) angle. If the base is flat, even if all three branches of the shin come out of the base connected , as in the top picture, it is problematic. It is worse in the bottom picture below where the right head/ branch comes out of the right part of the base and the m
The different ways of forming the"Hefsek Parshas Stuma" in tefillin parshiyos.
Following Ari's post, I have cut and pasted an article I wrote for a local publication some time ago on this very issue. I think it sums up this issue and the various shittos. I also suggest Rav Yonason Hershlags kuntres on this topic called "stumah shebestam". The different ways of forming the"Hefsek Parshas Stuma" in tefillin parshiyos. Introduction There is a common misconception that the only difference between the different minhagim (customs) of tefillin parshiyos is the ksav (font) they are written in. For example if a person is Sephardic, the ksav will be "Vellish", a script that is unique to Sephardic Jews; If one is of traditional Ashkenazic and non-Chassidic background, then he would usually get the "Beis Yosef" script; If one is "Chassidic", he would get the "Arizal" script, etc. While this is correct, there are also different opinions and minhagim on how to make the spacing between the parshiyos of th
I would be afraid to pasel this caf so fast. The csav is quite narrow in general, and the gag is wider than the moshav something that takes it far from a nun.
ReplyDeleteIf I would be asked, I would say shaylas tinok, and (assuming he would read correct) then fix by adding a bit to the moshav.
But אין לדיין אלא מה שעיניו רואות perhaps in real vision it looks worse?
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ReplyDeleteit's hard to see in the scan but the aleph in שאלך is nearly kav mashuch too....
ReplyDeleteAlso is the lamed touching the kaf??
ReplyDeleteAri great!!
ReplyDeleteThat is the alef I quoted Sheivet Halevi [in our debate kav mashuch - lamed], an opinion that is machshir such a alef, can not be disregarded.
Remember?
absolutely...machshir this now - but if it was just a little thicker and less of a diamond i reckon it would be pasul for all deos
ReplyDeletethese parshios are the kind I generally do not like to check since the work of the baal magia here is "find the psul" I referred the owner to his rabbi who will hopefully convince him to purchase a new set(the batim pshutim were very warped and the retzyuos were torn as well).I will post a seperate question on the blog of how to deal with these situations please share your thoughts
ReplyDelete