Today I was in a klaf store in Bnei Barak and a seemingly secular woman walked in asking for "non-kosher klaf" that she can use for calligraphy. The seller gave her Grade B klaf to look at. It raised some questions. As far as I know our klaf here in Eretz Yisroel is made al tnai to change to anything one wishes. Meaning that it doesn't need gniza if used for just drawing etc. But what if one is writing something holy? Is it the act of being mekadesh to write L'shem megilla for example that changes the property of the klaf where now it is considered holy and needs gniza. Ma nafka mina: For example if one were to start writing a new pair tefillin, say l'shem kedushas teffilin, write the first letter, and then make a terrible mistake that is unfixable like huge blot of ink. Now he needs to throw this klaf away, was he mekadesh the klaf which is made al tnai, or no? Hope everyone understands the idea.
Showing posts from September 4, 2012
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By Eli Gutnick -
1) Does anyone know the origin of the pay kefulah, and which areas / periods this was common in? 2) Batim question (Reb Moshe): I have a secular Jew who is very attached to his tefillin - he has the smaller pshutim older style batim . The parshiyos are competely unkosher but he wants to keep the batim. Problem is my cheapest parshiyios are too big - they stick into the titurah. The titurah is made of those two pieces of pressed leather. assuming they are glued to the bayis and the parsha sits entirely in the bayis and inside this part which is glued to the bayis, while this is certainly not mehudar, I assume it's definitely still kosher (when glued).