yud with two tagim
028.jpg)
030.jpg)
Please post your opinions if this yud lost the Tzurah
How about the Bais of Uleovdo?
Popular posts from this blog
shin in "Alter Rebbe" script
Both the Shulchan Aruch Harav and the Mishnah Brurah use similar terminology when describing the importance of the shin being "pointy" on the bottom and all three branches of the letter shin meeting at a point or "chad" at the bottom of the letter. There is a strong foundation in Halacha for this and for the bottom of the shin to be flat like a moshav (base) is considered questionable (Pri Megadim) and definitely not Kosher Lechatchillah. It is worse if the moshav is very wide, but it is still questionable if it is lechatchillah if there is a thick noticeable base rather than a chad. Even for Sephardim, who lechatchillah make an angular base, it is still important that the base is indeed on a (significant) angle. If the base is flat, even if all three branches of the shin come out of the base connected , as in the top picture, it is problematic. It is worse in the bottom picture below where the right head/ branch comes out of the right part of the base and the m
The different ways of forming the"Hefsek Parshas Stuma" in tefillin parshiyos.
Following Ari's post, I have cut and pasted an article I wrote for a local publication some time ago on this very issue. I think it sums up this issue and the various shittos. I also suggest Rav Yonason Hershlags kuntres on this topic called "stumah shebestam". The different ways of forming the"Hefsek Parshas Stuma" in tefillin parshiyos. Introduction There is a common misconception that the only difference between the different minhagim (customs) of tefillin parshiyos is the ksav (font) they are written in. For example if a person is Sephardic, the ksav will be "Vellish", a script that is unique to Sephardic Jews; If one is of traditional Ashkenazic and non-Chassidic background, then he would usually get the "Beis Yosef" script; If one is "Chassidic", he would get the "Arizal" script, etc. While this is correct, there are also different opinions and minhagim on how to make the spacing between the parshiyos of th
Hi Shmuel,
ReplyDeleteAlthough the tag comes out from the right side of the head, it is small and thin. Kasher as is.
One had a shaila WHICH RAV FRIEDLANDER WASNT HAPPY ABOUT WHERE THE YUD LOOKED LIKE A NUMBER FOUR. BUT THERE THE HEAD WAS VERY THIN HERE IT IS THICK AND THE TAG IS THIN SO I SHOULD THINK ITS OK
ReplyDeleteksiva tama brings rav wosner that if it looks like 4 it is pasul.I would like to understand does it have to look like other alphabet or # to be pasul or as long as it does not look like yud its problem.How about if it looks like a Chinese letter
ReplyDeleteIMHO it has nothing to do with other alphabet or numerals.
ReplyDeleteLook at Sefer Sefekut HaSofer Letter YUD #13. At the end of the day, if it appears like it has lost its shape and lets say that it appears similar to a #4, the matter must still be substantiated by the reading of a tinok. If he reads YOD, whe can then slightly lengthen the width of the YOD so that the tag not remain on the right edge of the letter.
ReplyDeleteHowever, in the above case, were the tag of the YUD is small and thin whe rule it to be kasher as is.