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The Ksiva Tama leaves this at shalas chacham depending if lost tzurah after quoting Rav Wosner and Shibolei Haleket.
Please post your opinions if this yud lost the Tzurah
One had a shaila WHICH RAV FRIEDLANDER WASNT HAPPY ABOUT WHERE THE YUD LOOKED LIKE A NUMBER FOUR. BUT THERE THE HEAD WAS VERY THIN HERE IT IS THICK AND THE TAG IS THIN SO I SHOULD THINK ITS OK
ksiva tama brings rav wosner that if it looks like 4 it is pasul.I would like to understand does it have to look like other alphabet or # to be pasul or as long as it does not look like yud its problem.How about if it looks like a Chinese letter
Look at Sefer Sefekut HaSofer Letter YUD #13. At the end of the day, if it appears like it has lost its shape and lets say that it appears similar to a #4, the matter must still be substantiated by the reading of a tinok. If he reads YOD, whe can then slightly lengthen the width of the YOD so that the tag not remain on the right edge of the letter.
However, in the above case, were the tag of the YUD is small and thin whe rule it to be kasher as is.
Both the Shulchan Aruch Harav and the Mishnah Brurah use similar terminology when describing the importance of the shin being "pointy" on the bottom and all three branches of the letter shin meeting at a point or "chad" at the bottom of the letter. There is a strong foundation in Halacha for this and for the bottom of the shin to be flat like a moshav (base) is considered questionable (Pri Megadim) and definitely not Kosher Lechatchillah. It is worse if the moshav is very wide, but it is still questionable if it is lechatchillah if there is a thick noticeable base rather than a chad. Even for Sephardim, who lechatchillah make an angular base, it is still important that the base is indeed on a (significant) angle. If the base is flat, even if all three branches of the shin come out of the base connected , as in the top picture, it is problematic. It is worse in the bottom picture below where the right head/ branch comes out of the right part of the base and the m
We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
Hi Shmuel,
ReplyDeleteAlthough the tag comes out from the right side of the head, it is small and thin. Kasher as is.
One had a shaila WHICH RAV FRIEDLANDER WASNT HAPPY ABOUT WHERE THE YUD LOOKED LIKE A NUMBER FOUR. BUT THERE THE HEAD WAS VERY THIN HERE IT IS THICK AND THE TAG IS THIN SO I SHOULD THINK ITS OK
ReplyDeleteksiva tama brings rav wosner that if it looks like 4 it is pasul.I would like to understand does it have to look like other alphabet or # to be pasul or as long as it does not look like yud its problem.How about if it looks like a Chinese letter
ReplyDeleteIMHO it has nothing to do with other alphabet or numerals.
ReplyDeleteLook at Sefer Sefekut HaSofer Letter YUD #13. At the end of the day, if it appears like it has lost its shape and lets say that it appears similar to a #4, the matter must still be substantiated by the reading of a tinok. If he reads YOD, whe can then slightly lengthen the width of the YOD so that the tag not remain on the right edge of the letter.
ReplyDeleteHowever, in the above case, were the tag of the YUD is small and thin whe rule it to be kasher as is.