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shin in "Alter Rebbe" script
By
Eli Gutnick
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Both the Shulchan Aruch Harav and the Mishnah Brurah use similar terminology when describing the importance of the shin being "pointy" on the bottom and all three branches of the letter shin meeting at a point or "chad" at the bottom of the letter. There is a strong foundation in Halacha for this and for the bottom of the shin to be flat like a moshav (base) is considered questionable (Pri Megadim) and definitely not Kosher Lechatchillah. It is worse if the moshav is very wide, but it is still questionable if it is lechatchillah if there is a thick noticeable base rather than a chad. Even for Sephardim, who lechatchillah make an angular base, it is still important that the base is indeed on a (significant) angle. If the base is flat, even if all three branches of the shin come out of the base connected , as in the top picture, it is problematic. It is worse in the bottom picture below where the right head/ branch comes out of the right part of the base and the m
The different ways of forming the"Hefsek Parshas Stuma" in tefillin parshiyos.
By
Eli Gutnick
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Following Ari's post, I have cut and pasted an article I wrote for a local publication some time ago on this very issue. I think it sums up this issue and the various shittos. I also suggest Rav Yonason Hershlags kuntres on this topic called "stumah shebestam". The different ways of forming the"Hefsek Parshas Stuma" in tefillin parshiyos. Introduction There is a common misconception that the only difference between the different minhagim (customs) of tefillin parshiyos is the ksav (font) they are written in. For example if a person is Sephardic, the ksav will be "Vellish", a script that is unique to Sephardic Jews; If one is of traditional Ashkenazic and non-Chassidic background, then he would usually get the "Beis Yosef" script; If one is "Chassidic", he would get the "Arizal" script, etc. While this is correct, there are also different opinions and minhagim on how to make the spacing between the parshiyos of th
Indeed, these are being printed in Ashkelon... BEWARE!!!
ReplyDeleteSee article
Are they obviously printed (ie on paper or with obvious texture) or are they using some kind of screen or stencil to make the letters, which is harder to detect?
ReplyDeletePlease "click" on the above "See Article" link to read and view details.
DeleteAlberto, if it was only Ashkelon, it wouldn't be so bad....
ReplyDeleteI try very hard to have my own sofrim, even though it is a lot of work, and only buy from wholesalers as a last resort. (And anything I sell geder "Mehudar", I personally know the sofer, or know of him and what his ksav looks like. The chances of ending up with forgeries is much greater when buying from a wholesaler, and even if the wholesaler is ehrlich, there is a good chance the wholesaler won't know, because he probably isn't dealing first hand with the forger.
It used to be that you could tell the fake ones because many of them would be identical. The Ashkelon racket however had computer technology that altered the lettering so that no two were identical.
You can, however, see in the picture I posted that the letters ended up a fraction over the sirtut, (not directly under the sirtut as most sofrim are trained to write). This is a giveaway, as would be if the writing was a fraction under as well. (You cannot make the sirtut after the printing).
It is much harder to forge parshiyos or sifrei torah with such machines,so the main problem is mezuzos.
The mezuzos they found were higher quality, not pshutim, which makes sense. I think most forgers who are already doing a very professional job would want to get more money for their efforts.
Bottom line, write them yourself or buy from sofrim you know.
Indeed, that is the first thing one notices. The letters don't align well under the sirtut. Likewise, they also rotate different screens so that they will not all be identical. It's a sad situation. There is nothing sacred anymore. The ESH ZARAH comes even into the KODESH KODASHIM.
ReplyDeleteAnd they made such a fuss about the peeling retzuos, which was accidental and no where near as shocking...
ReplyDelete