Door post
Does this second door post immediately to the left of the mezuza ALSO require a mezuzah?
How about the Bais of Uleovdo?
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shin in "Alter Rebbe" script
Both the Shulchan Aruch Harav and the Mishnah Brurah use similar terminology when describing the importance of the shin being "pointy" on the bottom and all three branches of the letter shin meeting at a point or "chad" at the bottom of the letter. There is a strong foundation in Halacha for this and for the bottom of the shin to be flat like a moshav (base) is considered questionable (Pri Megadim) and definitely not Kosher Lechatchillah. It is worse if the moshav is very wide, but it is still questionable if it is lechatchillah if there is a thick noticeable base rather than a chad. Even for Sephardim, who lechatchillah make an angular base, it is still important that the base is indeed on a (significant) angle. If the base is flat, even if all three branches of the shin come out of the base connected , as in the top picture, it is problematic. It is worse in the bottom picture below where the right head/ branch comes out of the right part of the base and the m
Not a "khaf"
This gave me a "Safrut smile"... OK, I realise that this is not Ktav STaM, however it is interesting what happens when graphic/font Hebrew becomes too stylised. Case-in-point, a colleague and I were visiting the mayor's office in the Gaza Belt region of Shaar HaNegev (adjoining Sderot). He is new to reading Hebrew and pronounced the welcome sign as " brooning " or " broobing " (instead of the intended " brookhim ". I replied that he was more correct than the graphic designer, as the letter meant to be a " khaf " was closer to a halakhic "Nun" or "Bet", and had this been Ktav STaM, the letter would likely be considered pasul as a "Khaf".
Assuming that the brown door near the clock is the front door, then yes
ReplyDeletewithout a bracha
ReplyDeleteYes.It is a tzuras hapesach and is not covered by the nearby mezuzah. As Dovid mentions, a bracha is not made since there is no door.
ReplyDeleteAgreed, even if there is no left "doorpost"
ReplyDeleteI would like to point out a different point. The Mezuzah in the picture is too high up. The place of a Mezuzah lechatchila is at the bottom of the shlish Haelyon. Bedievid, it's kosher up to a tefach from the mashkof. In the case of a rounded mashkof like this one, there is a Machlokes rishonim regarding where we measure from.
ReplyDeleteLmaaseh, most of the world goes like the opinion that you measure from the place where "efshar lerabos dalet tefachim". The Rambam disagrees and says the mashkof begins fromt he place where it begins to curve.
Everyone agrees that if you can put the Mezuzah in a place that is kosher according to all opinions, you should.
This Mezuzah is certainly within one tefach of the Mashkof according to the Rambam and should be moved down.
Thanks alot!
ReplyDelete