Writing Ketubot
I was wondering how many sofrim write ketubot on klaf. Further, and more importantly what do you do when you make a mistake?
How about the Bais of Uleovdo?
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shin in "Alter Rebbe" script
Both the Shulchan Aruch Harav and the Mishnah Brurah use similar terminology when describing the importance of the shin being "pointy" on the bottom and all three branches of the letter shin meeting at a point or "chad" at the bottom of the letter. There is a strong foundation in Halacha for this and for the bottom of the shin to be flat like a moshav (base) is considered questionable (Pri Megadim) and definitely not Kosher Lechatchillah. It is worse if the moshav is very wide, but it is still questionable if it is lechatchillah if there is a thick noticeable base rather than a chad. Even for Sephardim, who lechatchillah make an angular base, it is still important that the base is indeed on a (significant) angle. If the base is flat, even if all three branches of the shin come out of the base connected , as in the top picture, it is problematic. It is worse in the bottom picture below where the right head/ branch comes out of the right part of the base and the m
The different ways of forming the"Hefsek Parshas Stuma" in tefillin parshiyos.
Following Ari's post, I have cut and pasted an article I wrote for a local publication some time ago on this very issue. I think it sums up this issue and the various shittos. I also suggest Rav Yonason Hershlags kuntres on this topic called "stumah shebestam". The different ways of forming the"Hefsek Parshas Stuma" in tefillin parshiyos. Introduction There is a common misconception that the only difference between the different minhagim (customs) of tefillin parshiyos is the ksav (font) they are written in. For example if a person is Sephardic, the ksav will be "Vellish", a script that is unique to Sephardic Jews; If one is of traditional Ashkenazic and non-Chassidic background, then he would usually get the "Beis Yosef" script; If one is "Chassidic", he would get the "Arizal" script, etc. While this is correct, there are also different opinions and minhagim on how to make the spacing between the parshiyos of th
if you make a mistake in the important lines ei names dates amounts, you may correct but you have to write on bottom :on line so and so i made an eraser and wrote this and this -witnesses must sign this as well.
ReplyDeleteBottom line with ksubos is not to make mechikos on names.
ReplyDeleteWell to phrase this a different way here are my curiousities:
ReplyDelete1) Are people Noheig to be more somekh on the printed ketubah
2) Are there always two copies of the ketubah?
3) What about the laws of Shtarim in Choshen Mishpat that says any mechika needs to be initialed by the sofer(While I doubt folks would mind if a sofer's initials are all over their loan agreement, I doubt that they would appreciate it on a Ketubah they want to hang on a wall).
R Shneur Kotler once officiated at a wedding with a Kesuba that was expensive, custom-made, beautiful and elaborate. Discovering a problem in the Ksav, he promptly tuned it over and wrote the entire Kesuba (by heart!) and had the Eidim sign. This way, they could hang it on the wall, because this Klaf now contained the real Kesuba (on the obverse) and it was "suitable for framing and displaying"!
ReplyDeletehow about typing up the ksuba with all the names dates etc, have the mesader kidushin ok it. print it on the center of the page you will be putting the art on, another possibility is you can print it on any paper you want you can make cut outs to make it look unique and paste it into your art piece. the only hidur of writing a ksuba is that you get everything in the same handwriting-printing with names in advance would be a bigger hidur.
ReplyDelete