is there any hope for this tzadik?
How about the Bais of Uleovdo?
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shin in "Alter Rebbe" script
Both the Shulchan Aruch Harav and the Mishnah Brurah use similar terminology when describing the importance of the shin being "pointy" on the bottom and all three branches of the letter shin meeting at a point or "chad" at the bottom of the letter. There is a strong foundation in Halacha for this and for the bottom of the shin to be flat like a moshav (base) is considered questionable (Pri Megadim) and definitely not Kosher Lechatchillah. It is worse if the moshav is very wide, but it is still questionable if it is lechatchillah if there is a thick noticeable base rather than a chad. Even for Sephardim, who lechatchillah make an angular base, it is still important that the base is indeed on a (significant) angle. If the base is flat, even if all three branches of the shin come out of the base connected , as in the top picture, it is problematic. It is worse in the bottom picture below where the right head/ branch comes out of the right part of the base and the m
Ink, Kosher vs. non-Kosher
We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
The way the image is appearing on my screen, it seems as though there is a kav connecting the two reshin, and the bottom is filled with dyo.
ReplyDeleteSo again quoting the Yeriat Shlomo Ot Tzadi seifim 4&5:
נגע הראשין זה בזה בנגיעה דקה וניכרת צורתה, פסולה. ומותר להפריד הנגיעה בתפילין ומזוזות גם כשכתב אח"כ ואם לא המשיך לכתוב, או בס"ת, טוב להחמיר לבטלה מצורתה.
קו דיו עובר בין שני הראשין, פסולה, ומותר להפריד הנגיעה, וכן נוהגים בין בתפילין ומזוזות ובין בס"ת
So it is going to depend on how thick that negiah is. Its hard to tell from the pic. If it is full I think you are in trouble. It is also important to note that according to many Sephardi opinions the separation will render them only Kosher B'diavad, which means according to Rav Ovadiah one is yotzei on putting on Tefillin but may not make a berakah over them.
Regarding the bottom bit seif 14
התמלא כל חללה בדיו פסולה. וכשיש היכר מושב שמשוך קצת לשמאל, יש להכשיר.
Clearly it bottom extends out and so retains its form as a Tzadi, any work there would simply be to improve hidur.