is there any hope for this tzadik?
How about the Bais of Uleovdo?
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shin in "Alter Rebbe" script
Both the Shulchan Aruch Harav and the Mishnah Brurah use similar terminology when describing the importance of the shin being "pointy" on the bottom and all three branches of the letter shin meeting at a point or "chad" at the bottom of the letter. There is a strong foundation in Halacha for this and for the bottom of the shin to be flat like a moshav (base) is considered questionable (Pri Megadim) and definitely not Kosher Lechatchillah. It is worse if the moshav is very wide, but it is still questionable if it is lechatchillah if there is a thick noticeable base rather than a chad. Even for Sephardim, who lechatchillah make an angular base, it is still important that the base is indeed on a (significant) angle. If the base is flat, even if all three branches of the shin come out of the base connected , as in the top picture, it is problematic. It is worse in the bottom picture below where the right head/ branch comes out of the right part of the base and the m
The different ways of forming the"Hefsek Parshas Stuma" in tefillin parshiyos.
Following Ari's post, I have cut and pasted an article I wrote for a local publication some time ago on this very issue. I think it sums up this issue and the various shittos. I also suggest Rav Yonason Hershlags kuntres on this topic called "stumah shebestam". The different ways of forming the"Hefsek Parshas Stuma" in tefillin parshiyos. Introduction There is a common misconception that the only difference between the different minhagim (customs) of tefillin parshiyos is the ksav (font) they are written in. For example if a person is Sephardic, the ksav will be "Vellish", a script that is unique to Sephardic Jews; If one is of traditional Ashkenazic and non-Chassidic background, then he would usually get the "Beis Yosef" script; If one is "Chassidic", he would get the "Arizal" script, etc. While this is correct, there are also different opinions and minhagim on how to make the spacing between the parshiyos of th
The way the image is appearing on my screen, it seems as though there is a kav connecting the two reshin, and the bottom is filled with dyo.
ReplyDeleteSo again quoting the Yeriat Shlomo Ot Tzadi seifim 4&5:
נגע הראשין זה בזה בנגיעה דקה וניכרת צורתה, פסולה. ומותר להפריד הנגיעה בתפילין ומזוזות גם כשכתב אח"כ ואם לא המשיך לכתוב, או בס"ת, טוב להחמיר לבטלה מצורתה.
קו דיו עובר בין שני הראשין, פסולה, ומותר להפריד הנגיעה, וכן נוהגים בין בתפילין ומזוזות ובין בס"ת
So it is going to depend on how thick that negiah is. Its hard to tell from the pic. If it is full I think you are in trouble. It is also important to note that according to many Sephardi opinions the separation will render them only Kosher B'diavad, which means according to Rav Ovadiah one is yotzei on putting on Tefillin but may not make a berakah over them.
Regarding the bottom bit seif 14
התמלא כל חללה בדיו פסולה. וכשיש היכר מושב שמשוך קצת לשמאל, יש להכשיר.
Clearly it bottom extends out and so retains its form as a Tzadi, any work there would simply be to improve hidur.