How about the Bais of Uleovdo?
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Bizarre! Mezuzah found written in כתב העברי הקדום
Does anyone know the story of this "mezuzah"? Pictures if it are circulating, with people saying it was found on someone's house (even though in the picture it looks like it has never been rolled).
Someone else said they saw it for sale in a Judaica shop.
Sounds like a practical joke to me, but there's nothing funny about it.
Someone else said they saw it for sale in a Judaica shop.
Sounds like a practical joke to me, but there's nothing funny about it.
Ink, Kosher vs. non-Kosher
We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
Yes ideally should have space but not sure if it needs correcting
ReplyDeleteThe "Hei" should be LARGE and written separate from the Shem. This is the consensus of our Gedolei Yisrael. Please see Minchat Shai, Ramah (R. Meir ha-Levy ben Todros Abulafia), and the Keter Aram Zovah.
ReplyDeleteIn order to correct it, the left edge of the "Hei" may be scraped slightly in order to reduce its width and separate it from the Shem.
The Yemenite Mesorah has no space after the ה, but seeing as this is not a Teimani Sefer Torah it should and can be corrected.
ReplyDeleteThe back of the lamed as well can be erased and rewritten further away from the hei.
ReplyDeletewould seem like the lamed is a better option since its slightly stretched anyway
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