How about the Bais of Uleovdo?
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shin in "Alter Rebbe" script
Both the Shulchan Aruch Harav and the Mishnah Brurah use similar terminology when describing the importance of the shin being "pointy" on the bottom and all three branches of the letter shin meeting at a point or "chad" at the bottom of the letter. There is a strong foundation in Halacha for this and for the bottom of the shin to be flat like a moshav (base) is considered questionable (Pri Megadim) and definitely not Kosher Lechatchillah. It is worse if the moshav is very wide, but it is still questionable if it is lechatchillah if there is a thick noticeable base rather than a chad. Even for Sephardim, who lechatchillah make an angular base, it is still important that the base is indeed on a (significant) angle. If the base is flat, even if all three branches of the shin come out of the base connected , as in the top picture, it is problematic. It is worse in the bottom picture below where the right head/ branch comes out of the right part of the base and the m
Not a "khaf"
This gave me a "Safrut smile"... OK, I realise that this is not Ktav STaM, however it is interesting what happens when graphic/font Hebrew becomes too stylised. Case-in-point, a colleague and I were visiting the mayor's office in the Gaza Belt region of Shaar HaNegev (adjoining Sderot). He is new to reading Hebrew and pronounced the welcome sign as " brooning " or " broobing " (instead of the intended " brookhim ". I replied that he was more correct than the graphic designer, as the letter meant to be a " khaf " was closer to a halakhic "Nun" or "Bet", and had this been Ktav STaM, the letter would likely be considered pasul as a "Khaf".
Yes ideally should have space but not sure if it needs correcting
ReplyDeleteThe "Hei" should be LARGE and written separate from the Shem. This is the consensus of our Gedolei Yisrael. Please see Minchat Shai, Ramah (R. Meir ha-Levy ben Todros Abulafia), and the Keter Aram Zovah.
ReplyDeleteIn order to correct it, the left edge of the "Hei" may be scraped slightly in order to reduce its width and separate it from the Shem.
The Yemenite Mesorah has no space after the ה, but seeing as this is not a Teimani Sefer Torah it should and can be corrected.
ReplyDeleteThe back of the lamed as well can be erased and rewritten further away from the hei.
ReplyDeletewould seem like the lamed is a better option since its slightly stretched anyway
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