Blue pen in space of vov, see pic
How about the Bais of Uleovdo?
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shin in "Alter Rebbe" script
Both the Shulchan Aruch Harav and the Mishnah Brurah use similar terminology when describing the importance of the shin being "pointy" on the bottom and all three branches of the letter shin meeting at a point or "chad" at the bottom of the letter. There is a strong foundation in Halacha for this and for the bottom of the shin to be flat like a moshav (base) is considered questionable (Pri Megadim) and definitely not Kosher Lechatchillah. It is worse if the moshav is very wide, but it is still questionable if it is lechatchillah if there is a thick noticeable base rather than a chad. Even for Sephardim, who lechatchillah make an angular base, it is still important that the base is indeed on a (significant) angle. If the base is flat, even if all three branches of the shin come out of the base connected , as in the top picture, it is problematic. It is worse in the bottom picture below where the right head/ branch comes out of the right part of the base and the m
Not a "khaf"
This gave me a "Safrut smile"... OK, I realise that this is not Ktav STaM, however it is interesting what happens when graphic/font Hebrew becomes too stylised. Case-in-point, a colleague and I were visiting the mayor's office in the Gaza Belt region of Shaar HaNegev (adjoining Sderot). He is new to reading Hebrew and pronounced the welcome sign as " brooning " or " broobing " (instead of the intended " brookhim ". I replied that he was more correct than the graphic designer, as the letter meant to be a " khaf " was closer to a halakhic "Nun" or "Bet", and had this been Ktav STaM, the letter would likely be considered pasul as a "Khaf".
התמונה לא מספיק ברורה, אבל נראה בפשיטות שהוי"ו כשר. ומותר ורצוי לגרר הדיו הכחול
ReplyDeleteHi Eli,
ReplyDeleteNot only is there an ink mark there, but also after 1) ELECH, 2) ANASHAV, 3) SONeAV, 4)VAYELAKH. Obviously, someone marked all of the ends of PESSUKIM with blue ink, rendering this TORAH passul... for we admit of no extra marks on the scroll. There is no other choice, but to go and remove all of them.
Question, is the blue ink so engrained and absorbed into the KLAF, so that when you scrape, you are not able to remove it in its entirety?
For example, it appears from the picture that you have tried removing the mark after ELECH. However, there is still a small residue remaining. Ultimately, if the ink has been absorbed into the klaf, there is a point at which one can no longer proceed; for by scraping one risks making a hole onto the parchment.
Does anyone know of a good chemical process for removing blue ink? I have just tried a little alcohol, as well as acetone on a q-tip. Both seem to work by helping dissolve + lifting-up the ink. Any other ideas out there?