Boro Park Chumra or posul
How about the Bais of Uleovdo?
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shin in "Alter Rebbe" script
Both the Shulchan Aruch Harav and the Mishnah Brurah use similar terminology when describing the importance of the shin being "pointy" on the bottom and all three branches of the letter shin meeting at a point or "chad" at the bottom of the letter. There is a strong foundation in Halacha for this and for the bottom of the shin to be flat like a moshav (base) is considered questionable (Pri Megadim) and definitely not Kosher Lechatchillah. It is worse if the moshav is very wide, but it is still questionable if it is lechatchillah if there is a thick noticeable base rather than a chad. Even for Sephardim, who lechatchillah make an angular base, it is still important that the base is indeed on a (significant) angle. If the base is flat, even if all three branches of the shin come out of the base connected , as in the top picture, it is problematic. It is worse in the bottom picture below where the right head/ branch comes out of the right part of the base and the m
The different ways of forming the"Hefsek Parshas Stuma" in tefillin parshiyos.
Following Ari's post, I have cut and pasted an article I wrote for a local publication some time ago on this very issue. I think it sums up this issue and the various shittos. I also suggest Rav Yonason Hershlags kuntres on this topic called "stumah shebestam". The different ways of forming the"Hefsek Parshas Stuma" in tefillin parshiyos. Introduction There is a common misconception that the only difference between the different minhagim (customs) of tefillin parshiyos is the ksav (font) they are written in. For example if a person is Sephardic, the ksav will be "Vellish", a script that is unique to Sephardic Jews; If one is of traditional Ashkenazic and non-Chassidic background, then he would usually get the "Beis Yosef" script; If one is "Chassidic", he would get the "Arizal" script, etc. While this is correct, there are also different opinions and minhagim on how to make the spacing between the parshiyos of th
The rosh is pretty thick so I think it has tzuras zayin. A large one mind you, but still a zayin. You can't just judge from the fact that it goes lower. What do the poskim say?
ReplyDeleteif I found this I'd most likely ask a shaila and the mesora I have from Rav Friedlander (Rav Elyashiv) is far more mekel than "Boro Park".
ReplyDeleteSee article by R. Greenfeld here. The relevant page here.
ReplyDeleteHere I measured it.
According to the article it is borderline between שאלת תינוק to נון פשוטה הכשרה בדיעבד. More toward the נון פשוטה כשרה בדיעבד.
IMHO your measuring is inaccurate, the rosh comes down on both sides on the bottom, particularly on the left it gets thicker from the middle out, you did not include this in your measurement
Deletehere is rabbi greenfelds response to me
ReplyDeleteואכן על מזוןות יאכלוה, והוא על דרך הפסוק (בישעיה) "לםרבה המשרה ולשלום אין קץ על כסא דוד ועל ממלכתו".