השוואת גובה גיד התפירה
גיד התפירה בולט על פני החריץ בגלל מילוי שיש בתוכו
אין זה פוסל כלום, כי הריבוע נמדד מהסתכלות מלמעלה כלפי מטה, ושינוי הגבוה של הגיד אינו מעכב
How about the Bais of Uleovdo?
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shin in "Alter Rebbe" script
Both the Shulchan Aruch Harav and the Mishnah Brurah use similar terminology when describing the importance of the shin being "pointy" on the bottom and all three branches of the letter shin meeting at a point or "chad" at the bottom of the letter. There is a strong foundation in Halacha for this and for the bottom of the shin to be flat like a moshav (base) is considered questionable (Pri Megadim) and definitely not Kosher Lechatchillah. It is worse if the moshav is very wide, but it is still questionable if it is lechatchillah if there is a thick noticeable base rather than a chad. Even for Sephardim, who lechatchillah make an angular base, it is still important that the base is indeed on a (significant) angle. If the base is flat, even if all three branches of the shin come out of the base connected , as in the top picture, it is problematic. It is worse in the bottom picture below where the right head/ branch comes out of the right part of the base and the m
The different ways of forming the"Hefsek Parshas Stuma" in tefillin parshiyos.
Following Ari's post, I have cut and pasted an article I wrote for a local publication some time ago on this very issue. I think it sums up this issue and the various shittos. I also suggest Rav Yonason Hershlags kuntres on this topic called "stumah shebestam". The different ways of forming the"Hefsek Parshas Stuma" in tefillin parshiyos. Introduction There is a common misconception that the only difference between the different minhagim (customs) of tefillin parshiyos is the ksav (font) they are written in. For example if a person is Sephardic, the ksav will be "Vellish", a script that is unique to Sephardic Jews; If one is of traditional Ashkenazic and non-Chassidic background, then he would usually get the "Beis Yosef" script; If one is "Chassidic", he would get the "Arizal" script, etc. While this is correct, there are also different opinions and minhagim on how to make the spacing between the parshiyos of th
As long as the gid is firmly in place it's fine. However, if it's loose and is moved out of place and doesn't pop right back then it needs to be fixed so it stays in place and if the batim are sealed it needs to be opened and resewn.
ReplyDeleteWhat about batim sewn poorly with a gap (ie not tightly closed). If the titura is later clamped and glued (to remedy the gap) and this causes the stitches to loosen a bit, how does this sit halachically?
Deleteהגם שהתפירה כשרה אע"פ שהיא רפויה מעט, מ"מ היא עלולה להקרע, ולכן ראוי לפתוח כדי למתוח את התפירה. וכפי שכתב ר' ירחמיאל שליט"א אם כבר פותחים את התפירה חייבים להוציא את הדבק כדי שיהא הסגירה מחמת תפירה ולא מחמת דבק [או שזה חשש תעשה ולא מן העשוי
ReplyDeleteThe same applies even if the tefiros were ok but became passul once the batim are sealed. Even if kosher, if quite loose, I'd suggest resewing or tightening if not yet knotted (and resealing) as Rav Moshe suggested, as they can get wron down and eventually tear or gradually get yanked out of place.
ReplyDelete