Nun of nafshicha
How about the Bais of Uleovdo?
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shin in "Alter Rebbe" script
Both the Shulchan Aruch Harav and the Mishnah Brurah use similar terminology when describing the importance of the shin being "pointy" on the bottom and all three branches of the letter shin meeting at a point or "chad" at the bottom of the letter. There is a strong foundation in Halacha for this and for the bottom of the shin to be flat like a moshav (base) is considered questionable (Pri Megadim) and definitely not Kosher Lechatchillah. It is worse if the moshav is very wide, but it is still questionable if it is lechatchillah if there is a thick noticeable base rather than a chad. Even for Sephardim, who lechatchillah make an angular base, it is still important that the base is indeed on a (significant) angle. If the base is flat, even if all three branches of the shin come out of the base connected , as in the top picture, it is problematic. It is worse in the bottom picture below where the right head/ branch comes out of the right part of the base and the m
The different ways of forming the"Hefsek Parshas Stuma" in tefillin parshiyos.
Following Ari's post, I have cut and pasted an article I wrote for a local publication some time ago on this very issue. I think it sums up this issue and the various shittos. I also suggest Rav Yonason Hershlags kuntres on this topic called "stumah shebestam". The different ways of forming the"Hefsek Parshas Stuma" in tefillin parshiyos. Introduction There is a common misconception that the only difference between the different minhagim (customs) of tefillin parshiyos is the ksav (font) they are written in. For example if a person is Sephardic, the ksav will be "Vellish", a script that is unique to Sephardic Jews; If one is of traditional Ashkenazic and non-Chassidic background, then he would usually get the "Beis Yosef" script; If one is "Chassidic", he would get the "Arizal" script, etc. While this is correct, there are also different opinions and minhagim on how to make the spacing between the parshiyos of th
To my eyes it does not seem questionable. So much so, that it took me some time until I realized what your question might even be... (I'm assuming that it's a bit wide).
ReplyDeleteAccording to you there is no problem or that it's clearly pasul?
DeleteI'll be honest: I couldn't see the problem...
DeleteI'll be honest: I couldn't see the problem...
DeleteThis is a serious shaila. I suggested to the customer to replace the mezuzah so I didn't have to pasken whether it was a psul or shailas tinok. My leaning is to pasel. I hope to eventually show it to Rav Friedlander for my edification.
DeleteTo clarify, I didn't suggest to replace it to get out of paskening. I meant, I wasn't forced into having to pasken...
DeleteI would say that that's a kaf with taggin.
Deleteשאלת תינוק
ReplyDeleteLooks pasul to me
ReplyDeletefor those that are saying it's a She'alas Tinok, do you have to cover the Tagim? To me, after covering them it looks live a safek Chaf or Bais
ReplyDeleteExactly, that's why the Tinok has to decide. You only have to cover the Tagin if the Tinok would be smart enough to know it's a nun just by the Tagin. Which might make him a תינוק חכם anyway
Delete