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Moshe Zeev
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How about the Bais of Uleovdo?
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Bizarre! Mezuzah found written in כתב העברי הקדום
Does anyone know the story of this "mezuzah"? Pictures if it are circulating, with people saying it was found on someone's house (even though in the picture it looks like it has never been rolled).
Someone else said they saw it for sale in a Judaica shop.
Sounds like a practical joke to me, but there's nothing funny about it.
Someone else said they saw it for sale in a Judaica shop.
Sounds like a practical joke to me, but there's nothing funny about it.
Commercially Viable
This video shows a sofer writing a sefer Torah. This sofer has a good hand, writes at a nice pace, and can ask a decent price. But one can also tell how the sefer Torah industry has commercialised the process, allowing for better productivity.
Note the following:
1) The sofer is writing on a light table, which means he does not have to worry about planning the spacing and can just trace over the letters. This saves a lot of time. This also minimises mistakes and saves time of repairs.
2) The quill is a plastic kulmos with a repository, which means you need to dip it into the ink every few lines instead of every few letters. Also you do not need to sharpen it and make new quills. Both of these save time.
3) The klaf today is more refined and smooth, easier to write on. Not uneven and rough like the old days. I'm sure lots of "mei klaf" is added. This enhances writing speed and quality of writing.
4) Double sirtut. Again this enhances quality and neatness.
5) The tagin / …
Note the following:
1) The sofer is writing on a light table, which means he does not have to worry about planning the spacing and can just trace over the letters. This saves a lot of time. This also minimises mistakes and saves time of repairs.
2) The quill is a plastic kulmos with a repository, which means you need to dip it into the ink every few lines instead of every few letters. Also you do not need to sharpen it and make new quills. Both of these save time.
3) The klaf today is more refined and smooth, easier to write on. Not uneven and rough like the old days. I'm sure lots of "mei klaf" is added. This enhances writing speed and quality of writing.
4) Double sirtut. Again this enhances quality and neatness.
5) The tagin / …
Rabbi Clapman makes some excellent points. Yasherkoach for posting this
ReplyDelete(I agree with points 1,2,4 and 5 wholeheartedly.
Re point number 3, the vast majority of contemporary poskim allow the use of a rapidograph for minor touch ups
Re point number 6, I totally agree it is a conflict of interest but in some cases a "necessary evil" particularly in cities where there are limited options for reliable buying of replacement parts and it is not practical to wait for an order to arrive from abroad)
Agree with eli.
ReplyDeleteWe have a report card that states the quality of every mezuza checked.
By the way there are 2 kosher ink for rapidographs with hechsher available.
Dio lane teach with approval from vaad mishmeres Stam and regulations ink with hechsher from rabbi my gross.
I would add if one wants to question the integrity of the magiah (which is fine), one should ask to see their teudah ksav kabalah (Ordination certificate).
ReplyDeleteIt is also important to ascertain that the teudah is not just for writing (which does not require as much halachik knowledge) but also for Hagah (checking). That the person is ordained to be a magiah.
A few comments iy'h:
ReplyDelete1. The Sofer can answer that, either him or someone working for/with him. As long as the client is told.
2. Like in number 1, as long as the client knows, I don't see any absolute necessity that the work should only be done by the owner/Sofer himself. Just like the Safrus companies proceed usually.
3. Unnecessary, even a metal quill is clearly allowed (Keses Hasofer). So if the writing can be done with metal, a fortiori just repairs. I agree with previous comments.
4. Yes.
5. I do give Checking Report myself, but it would be difficult to start writing the mekoros for every negiah and hefsek. So he probably means for major problem.
6. Like said earlier, it's better than the Sofer himself sells the Mezuzoth to clients instead of them buying in Judaica store unchecked items. Also if the client suspects the sofer of fraud, why would he go to him in the first place?
In my honest opinion, i do find this sort of advertising confusing the client with far fetched hypothetical issues that aren't real or necessary. It's very simple things that will confuse people in a desperate attempt to attract client/parnassa in a forced way, using people's naïveté and credulity. Looks agressive and desperate, trying to point at 'possible' problems at others.
My own view would be not to point at other's imaginary (or even true sometimes) issues, but rather expose the advantages and superiority of my work (as in the Rebbe Rashab's story with his brother.
Wishing good luck iy'h