bayis shel rosh rov prudos according to Chabad?
bedieved? not mehudar?
How about the Bais of Uleovdo?
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shin in "Alter Rebbe" script
Both the Shulchan Aruch Harav and the Mishnah Brurah use similar terminology when describing the importance of the shin being "pointy" on the bottom and all three branches of the letter shin meeting at a point or "chad" at the bottom of the letter. There is a strong foundation in Halacha for this and for the bottom of the shin to be flat like a moshav (base) is considered questionable (Pri Megadim) and definitely not Kosher Lechatchillah. It is worse if the moshav is very wide, but it is still questionable if it is lechatchillah if there is a thick noticeable base rather than a chad. Even for Sephardim, who lechatchillah make an angular base, it is still important that the base is indeed on a (significant) angle. If the base is flat, even if all three branches of the shin come out of the base connected , as in the top picture, it is problematic. It is worse in the bottom picture below where the right head/ branch comes out of the right part of the base and the m
The different ways of forming the"Hefsek Parshas Stuma" in tefillin parshiyos.
Following Ari's post, I have cut and pasted an article I wrote for a local publication some time ago on this very issue. I think it sums up this issue and the various shittos. I also suggest Rav Yonason Hershlags kuntres on this topic called "stumah shebestam". The different ways of forming the"Hefsek Parshas Stuma" in tefillin parshiyos. Introduction There is a common misconception that the only difference between the different minhagim (customs) of tefillin parshiyos is the ksav (font) they are written in. For example if a person is Sephardic, the ksav will be "Vellish", a script that is unique to Sephardic Jews; If one is of traditional Ashkenazic and non-Chassidic background, then he would usually get the "Beis Yosef" script; If one is "Chassidic", he would get the "Arizal" script, etc. While this is correct, there are also different opinions and minhagim on how to make the spacing between the parshiyos of th
בדיעבד בלבד
ReplyDeleteAnd according to minhag haolam? (i.e. average Ashkenazi customer)?
ReplyDeleteAnd is a magiha obligated to check for this in a random tefillin examination by poking and prodding and potentially ruiniung ribuah???
(Not saying it shouldnt be done - I do it plenty. But is it obligatory? Late Rabbi Zirkind for instance said not, in a personal phone call with one of the major poskim in Chabad who called him in my presence. The Posek's opinion was not to as well).
M"B holds that glue in bottom third is advisable if it will hold ribua better.
ReplyDeleteTZanz is very Mach mir but he also hold tat if it spreads then the אויר is not מצטרף.
ReplyDeleteThe rov prudos batim marketed by the various batim makers under hechser are sold as mehudar.
ReplyDeleteAnyone checking tefillin must be familiar with the signs of false charitzim and check when there's a chashash.However, to check in general is risky as the ribua can be affected. Also, if one intends to do so he needs to inform the customer of the risk and also that the nice paint finish will be affected.