נגיעה של יו"ד לכ"ף פשוטה
יש פוסלים דבר זה משום שנעשה מעין צד"י פשוטה. לענ"ד זה כשר, ומותר להפריד.
כמובן ראוי לשאול תינוק, וכאשר תינוק יקראם כדין - בודאי כשרות.
How about the Bais of Uleovdo?
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Bizarre! Mezuzah found written in כתב העברי הקדום
Does anyone know the story of this "mezuzah"? Pictures if it are circulating, with people saying it was found on someone's house (even though in the picture it looks like it has never been rolled).
Someone else said they saw it for sale in a Judaica shop.
Sounds like a practical joke to me, but there's nothing funny about it.
Someone else said they saw it for sale in a Judaica shop.
Sounds like a practical joke to me, but there's nothing funny about it.
Commercially Viable
This video shows a sofer writing a sefer Torah. This sofer has a good hand, writes at a nice pace, and can ask a decent price. But one can also tell how the sefer Torah industry has commercialised the process, allowing for better productivity.
Note the following:
1) The sofer is writing on a light table, which means he does not have to worry about planning the spacing and can just trace over the letters. This saves a lot of time. This also minimises mistakes and saves time of repairs.
2) The quill is a plastic kulmos with a repository, which means you need to dip it into the ink every few lines instead of every few letters. Also you do not need to sharpen it and make new quills. Both of these save time.
3) The klaf today is more refined and smooth, easier to write on. Not uneven and rough like the old days. I'm sure lots of "mei klaf" is added. This enhances writing speed and quality of writing.
4) Double sirtut. Again this enhances quality and neatness.
5) The tagin / …
Note the following:
1) The sofer is writing on a light table, which means he does not have to worry about planning the spacing and can just trace over the letters. This saves a lot of time. This also minimises mistakes and saves time of repairs.
2) The quill is a plastic kulmos with a repository, which means you need to dip it into the ink every few lines instead of every few letters. Also you do not need to sharpen it and make new quills. Both of these save time.
3) The klaf today is more refined and smooth, easier to write on. Not uneven and rough like the old days. I'm sure lots of "mei klaf" is added. This enhances writing speed and quality of writing.
4) Double sirtut. Again this enhances quality and neatness.
5) The tagin / …
If this would be a Tzadik P'shuta, would it be Kosher?
ReplyDeleteEven if it would be... on which sources do you base the assumption that its a two way street?
DeleteIs there such a thing as one Tzura being kosher as two different Osios?
Delete(When I say "kosher", I mean regarding the Tzura, not Mukaf Gvil considerations.)
I just want to point out: your original assumption has logic in it.
DeleteYour question now too is logical.
My question is: on which SOURCES do you base your assumptions:)
Things in Halacha and in this field especially do not always follow the organic logic that we come up with.
The Yerushalmi in Berachos which discusses a nun and a vov touching is a prime example of a case in which it might have been acceptable as a teis - were it meant to be a teis - but can be scraped apart - were it not meant to be a teis.
One who learns the Shut of Acharonim will find such patterns in numerous places:)
Please tell me where this Yerushalmi Brachos is ...
Deleteno
ReplyDeleteyes see mahrshag (its one of the first simamim) when chaf is close enough to vav it can be used as chaf vav or corrected to be used as mem. he brings a similar situation with a line in the lungs that must have 5 compartments can be counted either way
ReplyDeleteyes see mahrshag (its one of the first simamim) when chaf is close enough to vav it can be used as chaf vav or corrected to be used as mem. he brings a similar situation with a line in the lungs that must have 5 compartments can be counted either way
ReplyDelete