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shin in "Alter Rebbe" script
By
Eli Gutnick
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Both the Shulchan Aruch Harav and the Mishnah Brurah use similar terminology when describing the importance of the shin being "pointy" on the bottom and all three branches of the letter shin meeting at a point or "chad" at the bottom of the letter. There is a strong foundation in Halacha for this and for the bottom of the shin to be flat like a moshav (base) is considered questionable (Pri Megadim) and definitely not Kosher Lechatchillah. It is worse if the moshav is very wide, but it is still questionable if it is lechatchillah if there is a thick noticeable base rather than a chad. Even for Sephardim, who lechatchillah make an angular base, it is still important that the base is indeed on a (significant) angle. If the base is flat, even if all three branches of the shin come out of the base connected , as in the top picture, it is problematic. It is worse in the bottom picture below where the right head/ branch comes out of the right part of the base and the m
Ink, Kosher vs. non-Kosher
By
Zvi
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We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
How can a person who looks religious defraud the public?
ReplyDeleteI'm not sure if it is fraud since he is very open about his methods. He believes it is kosher. He tells people. I can't imagine he has too many takers for his megillos and sifrei Torah. Maybe for a ketores?
DeleteMuch worse are the many people doing this and many other fraudulent activities and disseminating them into the mass market by selling them to wholesalers and retailers but pretend they are written like regular Sta"m.
Please be aware that this method is approved of, and advocated by, HaRav Yitzchak Abadi of Lakewood. He has a detailed Teshuvah on it in his Ohr Yitzchak, Volume 1, Yoreh Deah 53.
DeleteYitzchak Abadi is famous for cooperating with this kind of crooks. Everyone prohibits printed STAM and nobody approves of it.
Deleteמזדעזע!!
ReplyDeleteI wrote the following about silk screen "Torahs" in my book, Sefer Torah: Divine Protection and Unity
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Printed and Silk Screened Torahs
"A Torah that was printed is invalid since it is not considered as a writing and the mitzvah is to write a Sefer Torah (like by all STa”M). Similarly, a Torah written using a silk screening process is invalid just like a printed Torah since a sofer did not write it by hand. A Sefer Torah written by a robot is similarly invalid."
For sources see:
Bnei Yonah (Yoreh Deah 271:6).See also Da’as Kedoshim (Yoreh Deah 271:9), Mikdash Me’at (271:45).