knife in shul
What is the Din re: bringing in a knife/blade into the Beis Midrash / Shul in order to fix a Sefer Torah (or even as a Sofrus "show and tell" to students)?
How about the Bais of Uleovdo?
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Bizarre! Mezuzah found written in כתב העברי הקדום
Does anyone know the story of this "mezuzah"? Pictures if it are circulating, with people saying it was found on someone's house (even though in the picture it looks like it has never been rolled).
Someone else said they saw it for sale in a Judaica shop.
Sounds like a practical joke to me, but there's nothing funny about it.
Someone else said they saw it for sale in a Judaica shop.
Sounds like a practical joke to me, but there's nothing funny about it.
Commercially Viable
This video shows a sofer writing a sefer Torah. This sofer has a good hand, writes at a nice pace, and can ask a decent price. But one can also tell how the sefer Torah industry has commercialised the process, allowing for better productivity.
Note the following:
1) The sofer is writing on a light table, which means he does not have to worry about planning the spacing and can just trace over the letters. This saves a lot of time. This also minimises mistakes and saves time of repairs.
2) The quill is a plastic kulmos with a repository, which means you need to dip it into the ink every few lines instead of every few letters. Also you do not need to sharpen it and make new quills. Both of these save time.
3) The klaf today is more refined and smooth, easier to write on. Not uneven and rough like the old days. I'm sure lots of "mei klaf" is added. This enhances writing speed and quality of writing.
4) Double sirtut. Again this enhances quality and neatness.
5) The tagin / …
Note the following:
1) The sofer is writing on a light table, which means he does not have to worry about planning the spacing and can just trace over the letters. This saves a lot of time. This also minimises mistakes and saves time of repairs.
2) The quill is a plastic kulmos with a repository, which means you need to dip it into the ink every few lines instead of every few letters. Also you do not need to sharpen it and make new quills. Both of these save time.
3) The klaf today is more refined and smooth, easier to write on. Not uneven and rough like the old days. I'm sure lots of "mei klaf" is added. This enhances writing speed and quality of writing.
4) Double sirtut. Again this enhances quality and neatness.
5) The tagin / …
Used לצורך מצוה especially לצורך רבים.
ReplyDeleteI don't see any problem with this.
The Gemara in שבת discusses being מצניע לצורך מילה בשבת. What is the הוה אמינה that you shouldn’t bring it into shul? Is there a makor?
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DeleteBalak 25:7
DeleteThe Gemara (Sanhedrin 82a) cites the verse regarding Pinchas’ courageous act and explains that it serves as a source to prohibit entering into a bais medrash while carrying a weapon.
The Yad Rama explains that the Gemara understood the aforementioned verse to be stating the following, “he arose” from the bais medrash and only then “took a spear”. As long as he was in the bais medrash he did not have any weapon readily available."
There is wide discussion on this including the notion that a knife cuts a life short while a Beis kneses/Beis midrash extends life.
As I understand it, the shulchan aruch only prohibits a large knife. So a blade to fix a Torah wouldn't seem to be an issue.
I understand re fixing a Seder Torah to be permitted. But what about simply for giving over a shiur with a "show and tell" aspect?
I assumed the problem was bringing in a weapon, not any knife per se. A gun, fr example would certainly problematic, but I cannot imagine that a person with a heter to eat in a shul/beis medrash, for example if there was was an explicit or implicit tnai to use the shul for other purposes, would not be allowed to bring in a knife to cut the challa for shalosh seudos, cake for a siyyum, etc. If so, the same would apply here (unless you make mechikos with a sword ;) ).
ReplyDelete