Would like to know everyone's opinion on this Zayin of the word Bechozek on the last line. Is this a serious Shaala of a Dalet Hafucha?...
How about the Bais of Uleovdo?
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shin in "Alter Rebbe" script
Both the Shulchan Aruch Harav and the Mishnah Brurah use similar terminology when describing the importance of the shin being "pointy" on the bottom and all three branches of the letter shin meeting at a point or "chad" at the bottom of the letter. There is a strong foundation in Halacha for this and for the bottom of the shin to be flat like a moshav (base) is considered questionable (Pri Megadim) and definitely not Kosher Lechatchillah. It is worse if the moshav is very wide, but it is still questionable if it is lechatchillah if there is a thick noticeable base rather than a chad. Even for Sephardim, who lechatchillah make an angular base, it is still important that the base is indeed on a (significant) angle. If the base is flat, even if all three branches of the shin come out of the base connected , as in the top picture, it is problematic. It is worse in the bottom picture below where the right head/ branch comes out of the right part of the base and the m
Ink, Kosher vs. non-Kosher
We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
With no מ"מ, it's probably the same or better then the ר of ואמרת.
ReplyDeleteלא כל דבר צריך מראה-מקום
Deleteיש גם שיקול דעת בעולם
מניין לך זאת?
Deleteוכן הוא גם כשה"שיקול הדעת" סותר פסקי רבותינו?
Firstly - is the concept of Dalet Hafucha a serious one? Secondly - what exactly is your problem with the Raish of Veamarta?
DeleteUsing imagination, the stretched ר of ואמרת is Mamosh a ך Hafucha!
DeleteBrought down in משנת אברהם from שו"ת הרדב"ז
But "Lhalocho" we probably follow the שו"ע.
...לא פסל אלא אם כן הפסיד צורת האות לגמרי.